Japan’s foreign policy in Asia is not driven by a values-oriented diplomacy. Overall, Tokyo downplays human rights and democratic values in favor of maintaining trade ties and securing geo-strategic advantage. 1 It is thus a values-free diplomacy of pragmatism and expediency, dealing with regional governments as they are, not as one might wish them to be. There is considerable tolerance for authoritarian governments and muted criticism of repressive regimes because Tokyo does not want to risk maintaining good ties and strategic interests for the sake of promoting democratic values and civil liberties. Proponents see this as sensible and invoke the principle of non-interference while critics assert that Japan is betraying its principles in supporting despots and working with illiberal regimes. Flashpoints across contemporary Asia are illuminating about this debate.
For example, Prime Minister Abe Shinzo (2012-2020) is a conservative nationalist who has cultivated a close relationship with Indian Prime Minister Narendra Modi. The potential of the Indian market and the strategic goal of offsetting China’s hegemonic rise in Asia are important elements in Japan’s embrace of India. Modi has won two elections in the world’s largest democracy (2014 and 2019) so at one level Japan’s closer ties with India during this period might highlight shared values. However, the Modi government’s Islamophobia, the surge of majoritarian intolerance and his remarkable tolerance for Hindu vigilantes murdering and harassing Muslims, render him an awkward partner. 2The 2019 crackdowns on Islamic minorities in Kashmir and Assam are more troubling signs of malevolent majoritarianism in India, but the Japanese government has refrained from condemning any of this.
Across the region there are ample opportunities for Tokyo to speak out on behalf of minorities, anti-democratic practices and the shrinking space for civil liberties, but the silence has been deafening. From the 2019 democracy protests in Hong Kong to the mass incarcerations of Uighurs and ethnocide waged against Tibetans, Japan has been circumspect with China. Japan’s diplomats have also been apologists for the mass expulsions of Rohingya by the Myanmar military in 2017-18 and registered no disapproval of Sheik Hassina’s dubious 2019 landslide election victory in Bangladesh. President Duterte has been feted in Tokyo despite unleashing death squads on alleged drug dealers while Indonesia’s President Jokowi has also not been censured for escalating violence against ethnic Papuans. The military coup d’etat in Thailand? Cambodia’s fraudulent elections? Time after time Japan has averted its eyes, closed its ears and spoke no evil, providing succor to Asia’s leaders through its inaction and thereby facilitating authoritarian creep.
It is striking that the only Asian nation to endure Japan’s venom in 2019 was South Korea, a nation that shares democratic values and a market-oriented economic system. The shared past of these frenemies is a constant source of tension and politicization on both sides due to grievances relating to Japanese colonial rule 1910-45. In post-independence South Korea, the history issue was hastily buried under authoritarian rule, but with democratization in the late 1980s civic groups and politicians have exhumed ‘forgotten’ traumas such as the comfort women and forced labor that currently bedevil bilateral relations. Shared values here have taken a back seat to shared history.
This paper examines Japan’s passivity in addressing the gradual and incremental erosion of democratic institutions, practices and norms in 21st century Asia and the processes of authoritarian creep evident in the region. This phenomenon, what Lührmann and Lindberg term “autocratization”, appears to be gaining momentum in Asia involving a decline in both the quality and characteristics of democratic practices. 3 Much of the relevant literature on democratic regression elucidates the internal dynamics of this process, but here the focus is on how Japan influences this trend. China is notorious as the patron of Asian autocracy, providing a model of authoritarian governance, and generous support to autocratic regimes and backsliding democracies without conditions. 4 Less well known is Japan’s role as a prominent sponsor of Asian autocracies and illiberal democracies.
The questions that animate the following analysis are:
- Why does Japan fail to substantively support liberal democratic values and global norms;
- Why has Tokyo proclaimed support for such values with increasing intensity over the past two decades, and;
- What are the consequences of Japan’s ambivalence about democratization.
Although rhetorically Japan supports democratization, it pursues a foreign policy where economic and geopolitical interests dictate against a values-driven statecraft. This pragmatic engagement draws on a shared sense that, “In the disordered world of states, para-states and failed states, policies based on an abstract ‘international community’ that promotes universal norms of conduct cannot achieve coherence, let alone order. Interstate political diplomacy requires instead a prudent appreciation of history, culture and past precedent.” 5
Colonial and wartime legacies have made it problematic for Japan to lecture and pressure regional governments on their political systems and practices. Moreover, policymakers are skeptical about the transformative consequences of democracy and prefer to focus on promoting infrastructural development and institutional capacity building in order to improve living standards and governance. As such, Tokyo works with existing governments, including autocracies, and tries not to antagonize them through political meddling. Significantly, the escalating rivalry with China for regional influence reinforces Tokyo’s hesitation to promote democratic reforms for fear that it will lose clout by driving governments into Beijing’s unconditional embrace. Thus, Japan is not an advocate of autocratization, but does nothing to impede it, empowers repressive regimes and remains ambivalent about democratization. In this sense it is implicated, and a silent partner of backsliders and autocrats.
Democracy has long been an exception in Asia, but the region has become far more democratic over the past four decades. Japan can take little credit for this trend because it has been reluctant to intervene politically and ambivalent about democratization. Japanese government officials and political leaders regularly invoke shared values, universal values, and democracy as background music to a foreign policy driven more by pragmatism. China’s accommodating approach to autocratization and Japan’s desire to counter Beijing’s growing regional influence limit Tokyo’s room for maneuver even if it were inclined to become more interventionist, which it isn’t. Japan engages with the governments in power regardless of how repressive they are and channels development programs through state institutions, minimizing interaction with civil society and liberal activists. Some Asian states may share Tokyo’s anxiety about a rising China, but also take advantage of Japan’s yearning for their support and an abiding unwillingness to intervene in their internal affairs.
Mechanisms of vertical, horizontal, and diagonal accountability are crucial to maintaining democracy, but appear to be in decline as autocratization surges globally. 6 In liberal democracies, governments are held accountable in elections (vertical), through institutionalized checks-and-balances (horizontal) and by the media and civil society (diagonal). Over the past two decades, Japan’s has escalated its rhetorical support for such mechanisms in Asia, but this bombast has not translated into significant funding or substantive action to advance this agenda beyond the recipient state’s comfort zone. As elaborated below, Japan’s development assistance targeting democratization has been miniscule, but through a variety of programs under the umbrella of human security it does work to nurture stability, development and government institutions that are necessary to democracy. Certainly, these building blocks are crucial to sustainable democratization and thus this long-term, pragmatic approach merits some kudos, but there are few signs that Japan aspires to go beyond strengthening these foundations to foster democratic norms and practices.
In some limited ways, Tokyo supports free and fair elections (vertical) but refrains from criticizing or penalizing states that don’t. Tokyo also funds institutional capacity building and human resource training to promote the rule of law and good governance but is careful not to cross the line by insisting on judicial autonomy, independent oversight or watchdog institutions with teeth to boost checks and balances (horizontal). Additionally, Japan’s emphasis on regime compatible policies that entail marginalizing civil society while nurturing state media undermines diagonal accountability. Japanese officials prioritize maintaining harmonious relations and boosting recipients’ economic development over political advocacy. Aside from the long shadows of Japanese imperialism that mandate humility, if not contrition, Japan’s regional advocacy is constrained by a political culture infused with norms of social harmony and paternalism. Ironically, although Japan is a democracy and grandstands on promoting universal values, Tokyo’s accommodating stance towards Asian despots and democratic backsliders undermines this agenda and as a result Japan’s impact on democratization resembles that of China.
Cold War Asia
During the US occupation (1945-52), Washington made common cause with the conservative elite that ruled wartime Japan and helped insulate Tokyo from accountability. 7 The US wanted to retain bases in Japan and transform it into a showcase of the advantages of the American way. Conservatives could deliver on this agenda even if their indelible links with the wartime rulers were somewhat inconvenient. One of the enduring ironies in postwar Japan is that this conservative establishment that waged war on the US became a bedrock of support for the US security alliance and hosting of American military bases.
The Cold War bargain that transformed Japan into a US client state helps explain much about how Japan engaged with Asia until the collapse of the Soviet Union. 8 The foundations of that engagement were established in the 1952 Treaty of San Francisco. 9 As part of the deal ending the formal US Occupation (1945-52), Japan was compelled to recognize Taiwan as the legitimate government of China and thus kept apart from Mao’s China. This US-imposed quarantine postponed any progress on bilateral relations or reconciliation with Beijing until the 1970s following Richard Nixon’s normalization gambit. Instead, Japan’s ruling Liberal Democratic Party (LDP) nurtured close ties with Taiwan’s Kuomintang (KMT) government under Chiang Kai Shek. The KMT had done most of the fighting against the Japanese from 1937-45 but in the kaleidoscope of Cold War machinations Japan’s conservatives cozied up to their former adversaries. They remained staunch supporters of the authoritarian KMT despite the White Terror (1949-1987) when Taiwan was a police state under martial law, crushing all dissent and severely curbing civil liberties.
In the early 1970s, Joyce Lebra wrote admiringly of Japan’s wartime legacy in Asia, pointing to a trio of political leaders who had been trained and influenced by the Japanese military—Burma’s Ne Win, South Korea’s Park Chung Hee and Indonesia’s Suharto. 10 Since then their reputation has declined, but even in the 1970s, none could be described as avatars of democracy or human rights. Lebra pointed to the discipline and organizational skills imparted, but Ne Win is remembered for his erratic economic policies—the Burmese way to socialism that transformed one of Southeast Asia’s leading economies into a basket case. Park proved a much better poster boy for Japan’s regional legacy, helped considerably by Tokyo’s $500 million in loans and grants as part of the 1965 agreement on normalization of bilateral relations that was negotiated at Washington’s behest. In Cold War optics it was crucial for South Korea to overtake North Korea and become a showcase for capitalism and Park delivered the “miracle on the Han” with dollops of help from Tokyo. As with Japan, favorable access to the US market was a key factor in this successful export-led development model. Park’s rigging of elections and repression of dissent did nothing to diminish his stature in Tokyo or Washington. He was also a useful despot in keeping a lid on unresolved grievances from the Japanese colonial era that have since erupted. Authoritarian rule stifled South Korean civil society, but with democratization in the late 1980s it has become a robust force seeking accountability for the comfort women and forced laborers, embarrassing Tokyo and roiling bilateral ties as the Cold War deal of money for silence has unraveled.
Tokyo also refrained from criticizing the mercurial Sukarno who derailed democracy in the late 1950s and subsequently presided over Indonesia’s economic chaos in the early 1960s. In the wake of an alleged communist coup attempt in 1965, Japan quickly pivoted to supporting General who placed Sukarno under house arrest and seized power. On Suharto’s watch, several hundred thousand Indonesians, allegedly communists, were massacred in 1965-66 with the complicity and active involvement of the army. 11Subsequently, Tokyo led a bailout by donors under the auspices of the Inter-Governmental Group on Indonesia (IGGI), rolling over loans and providing fresh financing crucial to stabilizing the economy. 12This too was inspired by Cold War calculations as the Vietnam War was going badly for the US and it feared the prospect of resource-rich and strategically located Indonesia joining the communist camp.
During Suharto’s New Order (1967-98) Japan was a leading investor, trading partner and donor of economic assistance, averting its eyes from extensive corruption and human rights abuses. 13 Tokyo remained supportive until the very end and was critical of the 1998 IMF bailout that imposed tough austerity measures that proved Suharto’s undoing. Subsequent leaders have also enjoyed Japan’s strong support, not so much because they consolidated democratization but because Indonesia’s strategic and economic importance remains compelling and escalating regional rivalry with China raises the stakes.
Japan has also maintained good relations with a succession of governments in Burma/Myanmar from the time of independence until now. Tokyo has always been wary of imposing sanctions, reluctantly doing so only under US pressure. Thus, when the military mowed down pro-democracy protestors in 1988 and arrested thousands of dissidents, Tokyo didn’t denounce Yangon’s junta, maintaining economic assistance and good relations. When the generals held elections in 1990 and lost by a landslide to Aung San Suu Kyi’s National League for Democracy (NLD), Japan did nothing to nudge the generals into recognizing the results despite having enormous economic leverage. Japan also lobbied against US sanctions and only reluctantly enforced them.
Post-Cold War Democratic Transitions
Tokyo’s tolerance of authoritarian repression, human rights violations and corruption in Asia during the Cold War did not abate in the post-Cold War era. Japan was supportive of Suharto until his ouster in 1998 despite his glaring shortcomings and remained close to the military-led governments of Myanmar until Aung San Suu Kyi’s NLD won the 2015 national elections. During Sri Lanka’s long civil war 1982-2009, Japan remained circumspect about human rights violations, and relations with the government of Mahinda Rajapaksa (2005-2015) were very good despite rampant nepotism and the horrific finale of the civil war on his watch in 2009 when security forces slaughtered some 40,000 civilians. Subsequently, Tokyo has refrained from criticizing Columbo for not pursuing accountability or reconciliation measures as it promised the international community. As in many other countries, China’s debt trap lending has ensnared Sri Lanka, making it more difficult for Tokyo to raise such concerns. Countering China’s influence makes Tokyo reluctant to admonish repressive leaders or sanction states who prefer Beijing’s unconditional support. In the wake of the Tiananmen Square crackdown in 1989, Tokyo was also a reluctant participant in the US policy of isolating and condemning Beijing for its harsh treatment of pro-democracy activists while Japanese firms are remembered for quickly shedding scruples and making the most of opportunities opened by rivals’ withdrawal.
In most cases, Japan’s economic and strategic interests trump its values, but there are some notable exceptions. For example, in 1993 Japan dispatched troops to Cambodia to monitor and ensure free and fair elections. This was the first time the Japanese military had been sent overseas since WWII and required special legislation in the Diet authorizing their participation in the United Nations Transitional Authority for Cambodia (UNTAC). Japan was a major donor and a Japanese diplomat Akashi Yasushi was installed as the head of UNTAC, an organization established with the mission of helping Cambodia transition from civil war and one-party rule to a peaceful multiparty polity. Despite various challenges, the elections went relatively smoothly. However, the party that won the vote was forced into a power sharing agreement with Hun Sen’s more heavily armed party. Akashi’s decision to broker this compromise may have been pragmatic, but this also constituted a betrayal of the democratic values that inspired such a high turnout. Having gained shared power, Hun Sen subsequently sidelined all rivals, suppressed dissent, muzzled the media and activists and became an authoritarian dictator. He has prevailed in a series of rigged polls ever since and has remained in power longer than any other leader in Asia. Even so, Tokyo has been silent about his transgressions and continues to provide support even as other donors have downgraded relations to protest his undemocratic and repressive practices. In countering China, which has no problem with authoritarian leaders as long as they are pliable, Tokyo only sees the downside of holding Hun Sen accountable and withdrawing support for one of Asia’s most notorious autocrats.
East Timor is a more encouraging example of Japan’s support for a successful democratic transition, but there the situation was more promising. The public’s enthusiasm for democracy after 24 years of a brutal Indonesian occupation was evident in the UN referendum on independence in 1999 when an astonishing 98.6% of eligible voters turned out and 78.5% voted in support of independence. Japan also sent a PKO contingent to East Timor where they engaged in various infrastructure projects that won admiration and gratitude from locals. The Japanese Embassy was proactive in cultivating good relations with various factions while promoting human security initiatives and reconciliation efforts. Yet, there is also resentment about Japan’s unwavering support for Indonesia’s New Order regime that inflicted indignities and abuses on East Timor for nearly a quarter of a century. 14
Since 1998 Japan has supported Indonesia’s democratic transition under a succession of leaders. Marcus Mietzner argues convincingly that this assistance played a crucial role in the establishment of professional political polling organizations and this has had a very positive influence on Indonesia’s democratic transition and consolidation. 15However, Tokyo did not pressure Jakarta about the escalation of sectarian conflict under President Susilo Bambang Yudhoyono (2004-2014) or ongoing security forces’ abuses in West Papua under President Joko Widodo (2014-). For Japan, Indonesia is too important to risk bilateral ties for a crusade on human rights and as elsewhere in the region, China’s growing influence makes Tokyo even more reluctant to rock the boat.
Japan has also been supportive of Taiwan’s democratization, engaging in para-diplomacy that stops short of violating the one China policy, but offers moral support through symbolic gestures. 16This shadow boxing is welcome in Taiwan, demonstrating it is not alone. Japan is also a major trading partner and investor while tourism has flourished. Nowhere else in the region is there such a mania for all things Japanese and this plays well in Japanese public perceptions. Unlike in South Korea, the colonial past is not a divisive issue and democratization has modified narratives of the past in Japan’s favor. 17 In 1997, moreover, Japan agreed to defense guidelines with the US that extended to Taiwan, suggesting that Tokyo offers more than just rhetorical support for its neighboring democracy, although this commitment remains untested.
Despite significant backsliding in Thailand under a military junta that seized power in a 2014 coup, this has not had any discernible impact on bilateral ties. Furthermore, Vietnam’s one-party state also gets a pass as it shares Tokyo’s anxieties about China’s hegemonic ambitions. This rivalry has spurred Tokyo to provide Vietnam with US$20 bn over the past 2 decades despite a lack of progress on democratization and human rights. 18
JICA’s Ethos
The Japan International Cooperation Agency (JICA) operates the nation’s Official Development Aid (ODA) programs under the auspices of the Ministry of Foreign Affairs, providing technical assistance, loans and grants focusing mostly on Asia. In contrast to other members of the Organization of Economic Cooperation and Development (OECD) sponsored Development Assistance Committee (DAC), Japan has provided relatively little aid for promoting democratization because it is ambivalent about a values-oriented foreign policy. 19
Japan’s democratization initiatives have been inconspicuous and mostly rhetorical. 20 Overall, from 1990-2008, Japan spent just 0.7 percent of its total foreign aid budget on democracy promotion efforts, compared to an OECD average of 5.8 percent, and 98 percent of that amount was allocated to state institutions, the highest in the OECD. 21 Dispersing almost all democracy-related aid to state institutions is favored by JICA because it emphasizes government capacity building to improve governance. This priority translates into strengthening tax and customs collection, improvement of statistical data gathering and auditing practices, and rule of law-related efforts such as promoting private property rights and regulations on trade and investment. Indirectly these efforts may contribute to democratization, but JICA does not intervene and prioritizes smooth relations with recipient nations. Its police-training programs are emblematic of this indirect and tentative approach:
Like other areas of Japan’s aid for strengthening state institutions, Japan’s police assistance tends to be only indirectly related to democratization and democratic consolidation. For the most part, it does not directly target democracy issues such as public accountability, corruption, and human rights violations by police. Instead, the hope is that technical assistance to improve police functions like criminal investigations and traffic management will contribute to a general improvement in police capabilities that will help further democratic consolidation. 22
The 1992 ODA Charter established principles for Japan’s development assistance policies and priorities, but these guidelines are not legally binding. More importantly, the charter does not mandate JICA to engage in democratization efforts or to assist in building democratic institutions or work with civil society organizations. 23 Instead, it vaguely suggests that Japan should consider the state of democracy, market-oriented economic policies, military expenditures and human rights in recipient nations. Nonetheless, some of the largest recipients of Japanese democracy assistance are Cambodia, Jordan, Laos, Pakistan, and Vietnam, hardly paragons of universal values.
There are strong historical reasons for Japan’s tepid commitment to using ODA as a tool for promoting democratization. It has trod carefully in Asia where memories of Japanese wartime depredations make it difficult for Tokyo to lecture governments on how to behave. Moreover, from the 1950s Japan’s development assistance to Asia began as reparations, linking aid to war responsibility in ways that constrained Tokyo from attaching conditions or demanding specific political outcomes.
Cutting through the rhetorical posturing regarding development assistance and democratization, it is apparent that Japan has yet to achieve significant tangible results. JICA officials seem content to nurture the foundations for gradually promoting universal values in Asia, are skeptical about the prospects for democratization, and don’t think that democracy itself should be the main goal because it won’t solve pressing problems and could have unintended negative consequences. 24 JICA asserts that, “Unlike the United States, Japan does not aim at the expansion of democratic government itself,” while also insisting, “Japan provides assistance to protect the democratic progress of developing countries as a part of developmental aid through the protection of basic liberties and the promotion of human rights.” 25
At a 2019 workshop in Washington, DC., JICA official Shiga Hiroaki explained that Japan stresses non-interference and that, “JICA does not support democracy promotion due to an entrenched belief among officials that development aid should be apolitical.” 26 A colleague emphasized that, “Japan is interested in long-term capacity building of state institutions rather than strict adherence to the values and principles of democratic governance. Japan’s basic approach is to maintain inter-governmental relationship with any governments in spite of negligence to political and civil rights.” He added, “For the Japanese people, the most important value is harmony, i.e. to keep harmony among community members. Freedom is also important value but probably after harmony.” In Shiga’s view, this policy has been beneficial, helping Japan maintain good relations with autocrats like Suharto, Marcos and Mahathir.
Japan’s regime compatible non-interventionist approach to development assistance may well be more effective in mitigating some critical problems in recipient nations but is equally a recipe for bolstering the status quo regardless of universal values. Aid without conditions is welcome by recipients, whether from China or Japan, but this means it is not being used to consolidate or accelerate democratization.
Human Security and Democratization
In the 1990s, the concept of human security became prominent in international development discourse. This concept stresses the need to promote freedom from fear and freedom from want. The primary aim is conflict prevention and reducing threats to human rights and as such human security has very clear political implications. Since 1998 Japan has embraced human security as central to its development assistance agenda although its emphasis differs. Prioritizing freedom from want, Japan’s ODA targets poverty reduction and incrementally fostering conditions favorable to political stability rather than emphasizing a more explicitly political agenda of democratization or human rights. 27 As one JICA official commented, the “Asian timeframe is different from that of Western countries”, suggesting that a gradualist approach to the democratic transition is better suited to prevailing conditions and maintaining stability. 28 Constitutional constraints on Japan’s military also militate against humanitarian intervention to protect human security and are another factor driving Tokyo’s emphasis on a development-based approach.
Unlike Japan, other donors do advocate for political reforms and partner with CSOs even if they share some of Tokyo’s skepticism about the potential for democracy to catapult nations on a trajectory of development. Thomas Carothers examines the divergence between a developmental approach to assisting democracy (as embraced by Japan) and a more overtly political strategy. 29 In his view, the political approach is based on a relatively narrow conception of democracy that focuses on elections and political liberties and seeks to promote democratization by supporting pro-democracy parties and CSOs in their struggle against nondemocrats. In contrast,
The developmental approach rests on a broader notion of democracy, one that encompasses concerns about equality and justice and the concept of democratization as a slow, iterative process of change involving an interrelated set of political and socioeconomic developments. It favors democracy aid that pursues incremental, long-term change in a wide range of political and socioeconomic sectors, frequently emphasizing governance and the building of a well-functioning state. “ 30
There is robust debate on the merits of each strategy, with critics of the political strategy arguing that it is too confrontational and risks triggering a counterproductive backlash from recipient governments. Critics of the development first strategy maintain that it is too regime friendly and bolsters repressive governments. As Carothers argues,
the developmental approach sometimes produces democracy programs that are indirect to the point of being toothless. Such programs allow democracy promoters to claim that they are supporting democracy in a country when all they may be doing is helping to burnish the specious reformist credentials of entrenched strongmen. 31
Japan’s human security approach to democratization is developmental and suffers from wishful thinking, relying on a “grab-bag of aid programs” in the hope they will somehow coalesce and catalyze political change. 32 Channeling almost all democracy aid through government institutions explains why JICA’s record on promoting transparency and accountability is not inspiring, reinforced by an abiding reluctance to confront governments and urge political reforms consistent with these goals. Confronted with widespread democratic backsliding and authoritarian repression, Japan remains cautious and silent. As Ichihara bluntly argues, Japan remains, “reluctant to criticize Asian countries about a lack of democratic reform for fear of risking friendly relations with them.” 33
Although Japan has spent US$4.5 billion on democracy and governance between 2000-2015, the government’s exceptional tolerance of human rights abuses, intrinsic to Japan’s regime compatible approach, raises questions about how it defines human security and provokes domestic criticism 34 The efficacy of this low key, regime compatible approach attracts criticism because it often means no tangible reforms and little incentive for authoritarian governments to democratize or refrain from the repressive measures that ensure many Asians do not enjoy freedom from fear.
JICA also remains relatively distant from civil society actors and promoting democratic norms and values has not become a central feature of Japan’s regional diplomacy. Unlike other DAC members, JICA refrains from working with democratization activists and their organizations. DAC members allocate about 40% on average of their democracy aid to civil society groups compared to 1.1% by Japan. 35
The US interventions in Iraq and Afghanistan have given democracy promotion a bad name. Critics contend it serves as an ideological fig-leaf for regime change and in both cases political developments have been uninspiring. Proponents maintain that, “Democracy assistance does not focus on determining outcomes but on nurturing democratic culture, practices and institutions” 36 This view is consistent with JICA’s long-term perspectives although there are significant differences in how to nurture such processes and what role development assistance can play in incrementally laying the foundations of democratization. JICA works with the governments in recipient nations in a deferential manner even when undemocratic practices prevail and where liberal norms and values are flouted.
Advocates maintain that aside from free and fair elections, democracy aid is essential for strengthening an independent media, promoting the rule of law and judicial independence, defending human rights, freedom of expression and association and empowering civil society. Japan, in some key respects, endorses this view, but fails to act accordingly. JICA finds common ground with critics that elections are no panacea and that procedural democracy doesn’t guard against repression. Japan’s longstanding ambivalence on democratization is somewhat vindicated by growing skepticism elsewhere about the benefits of democracy assistance. 37 Additionally, there are concerns that human rights- related aid generates a negative backlash for donors and aid workers. 38 The assault on democracy promotion has made it a more difficult and dangerous space to operate in as aid workers are subject to harassment and worse by repressive regimes that sometimes resort to deportations or revoke/deny visas. As a result of such tough operating conditions, democracy promotion has been in retreat and dictators have had success in taming such efforts. 39
Yet Japan recognizes the value of presenting its ODA programs as democracy aid even if only indirectly so. This means a robust pro-democracy rhetoric combined with a timid stance on challenging anti-democratic governments. It is interesting that despite growing skepticism about democracy aid, Japan has increased its rhetorical support for it as a soft power play while not substantively doing very much. True, various capacity building and human resource projects may be sowing seeds of change, but there is no evidence that this is happening and JICA shies from more direct involvement. 40 In helping nations improve their media and judicial systems, the key missing ingredient is autonomy because regime- friendly aid programs are channeled through the state, enhancing its capacity while largely ignoring civil society and dissenting actors. 41
The main strategic reasons why Japan pursues a regime-compatible approach to democracy is to maintain access to regional markets and resources while countering China’s growing influence and strengthening relations with the US by espousing shared values. This means walking a tightrope of not doing too much to displease recipients and not ignoring US preferences for democratization. This ends up leaving democracy aid strong on rhetoric, but amorphous and toothless. Japanese officials believe that Asian nations value Japan taking a principled stance on universal values that distinguishes it from China and that this will boost its soft power and political influence, but this may be more wishful thinking. 42 However, if they are right, then it would behoove Japan to close the gap between its lofty rhetoric and paltry efforts because not doing so reinforces perceptions that Tokyo embraces a values-free foreign policy.
Democratic Branding and Outreach
Under PM Abe Shinzo (2006-07; 2012-2020), there has been far greater rhetorical support for supporting democratization through foreign aid programs. In 2006, during Abe’s first stint as premier, Foreign Minister Aso Taro unveiled the Arc of Freedom and Prosperity (AFP), a grand gesture towards democratic values that faded quickly without a trace, jettisoned along with Abe in 2007 after an unremarkable year in office. 43Following his political comeback in 2012, Abe has continued to grandstand on democratic values as the centerpiece of his foreign policy, but it is hard to discern any substantive support for democratization in Asia. Although he routinely endorses the rule of law, this mostly serves as coded censure of China’s conduct.
In a speech launching the AFP, Foreign Minister Aso Taro said, “when it comes to talk of ‘universal values’ that are commonly held in the world in general, whether it be talk of democracy, or peace, freedom, or human rights, Japan will no longer hesitate to state its views.” 44 Taking the very long view, he added that Japan must patiently nurture, “freedom and democracy, market economies, the rule of law, and respect for human rights expanding bit by bit, growing in the same way that a mere reef over time becomes an island, and later even a mountain range.” (emphasis added)
The AFP was a declaration of Japan’s aspirations and vision, a bold but vague statement of purpose rather than a detailed blueprint. It aligned with the Bush Administration’s (2001-2009) ideological agenda and raised Japan’s regional profile in the hope of rekindling a sense of national purpose and marshalling support for containing China. 45The AFP enjoyed strong support in the Bush Administration and followed the advice of key influencers in the bilateral relationship who pressed Japan to become more engaged on security issues. 46
The AFP had a very short lifespan, however, because there was strong opposition within MOFA where many officials regarded the AFP as overly confrontational towards China, and Abe’s successor PM Fukuda Yasuo (2007-08) agreed. 47 In addition, the Arc was also abandoned because it never got any traction in Asia where it was seen as a containment strategy targeting China. Beijing’s hegemonic ambitions have provoked an arc of anxiety across the region, but that doesn’t mean governments are eager to openly oppose a nation that has enormous and escalating leverage over their economies. While some Asian governments may regard China as a grave threat and welcome the US and Japan as strategic counterweights, they don’t want to have to choose sides.
For Japan, the stepped-up rhetoric about promoting democracy and other universal values embodied in the AFP lacks substance and invites criticism for being hollow grandstanding, raising the question – why does it bother? As China’s economy surged and eclipsed Japan, policymakers sought to recast national identity and regional diplomatic strategies. What does Japan have to offer an Asia suddenly drawn inexorably closer to China’s orbit of influence? What are Japan’s distinguishing characteristics beyond its economic strengths and how should these be projected in what amounts to a nation branding strategy? This branding strategy was a response to China’s growing regional influence and aimed at building Japan-friendly networks in Asia, while currying favor with President George W. Bush and his neo-con advisors. 48
One of the spin doctors involved in promoting the concept maintains that the spirit of the AFP continues to inspire a values-oriented foreign policy. 49 Indeed, the Free and Open Indo-Pacific (FOIP) that Abe launched in 2016 is a reincarnation of the AFP, an equally nebulous vision designed to gild the Quad security cooperation between the US, Japan, Australia and India countering China. 50 Notably, democracy is not included in the three pillars of the FOIP while related ODA is focused on connectivity (a counter to China’s Belt and Road initiative) and non-traditional threats to security. 51 As a vision, FOIP represents a retreat from AFP on democracy, instead focusing on realizing the rule of law, prosperity, peace and stability with the Quad security partnership at its core. 52
Democracy outreach provides a basis for strengthening ties to other nations and perhaps more importantly, provides useful packaging for Abe’s domestic audience. The Japanese public has grave reservations about Abe’s security agenda but by boosting security ties and joint military exercises with the US, India and Australia under the banner of a concert of democracies, Abe puts a soft power gloss on hard power ambitions. Given his well-known views on revising the Constitution to remove the pacifist Article 9 and his shredding of such constraints in 2015 with upgraded US-Japan Defense Guidelines and enabling legislation, the posturing on democratic outreach has been politically useful, creating an ideological fig-leaf for a more robust security posture.
The nostrums of shared values are thus invoked by Japan like background music to establish an appealing identity and to provide useful political cover for expanding security ties with other democratic nations. 53 The main goal of brandishing democratic commonalities is not about spreading or supporting universal values but rather to facilitate a shift in Japan’s security policies and shrug off constitutional constraints under the banner of what Abe terms “proactive pacifism”.
New Charter, Old Thinking
In 2015 PM Abe’s government introduced the Development Charter, a new set of ODA guidelines that relaxes restrictions on military-related aid to allow funding for recipients’ armed forces provided that it is used for public-interest related functions such as disaster relief and reconstruction. 54 However, it is very difficult to ensure that the money and equipment aren’t diverted to other military purposes. Under the new guidelines aid can be used to fund anti-terrorism activities and to upgrade maritime, space and cyber security capacities. The new Development Charter includes only a perfunctory nod towards democratization and human rights, mentioning them at the end of a long list of universal values, emphasizing instead stable development. 55 Democratization remains merely a factor to “take into consideration” as opposed to a guiding principle or goal.
Dropping the ban on disbursement of ODA funds for military purposes overturns the 1992 ODA Principles and undermines Japan’s post-WWII pacifist identity enshrined in Article 9 of the Constitution prohibiting Japan from going to war and maintaining armed forces. This initiative is consistent with a series of changes in the nation’s security policies packaged as “proactive pacifism”. In mid-2014, Abe unilaterally reinterpreted Article 9 to allow for Japan to engage in collective self-defense (CSD), overturning his own party’s longstanding position and the prevailing consensus among legal scholars. Then in 2015 Abe agreed to new US-Japan Defense Guidelines that expanded what Japan committed to do militarily in support of the US in conflict zones and later that summer rammed CSD legislation through the Diet that provided a legal basis for Japan to do what it had already promised to Washington. This context is critical to understand the shift in Japan’s ODA policy in favor of funding military programs.
This broadening of the scope of Japan’s ODA guidelines followed the halving of the overall ODA budget between 2001-2014, intensifying competition for a shrinking pot of funding. 56 In terms of democracy aid, the budget headline figure has doubled since 2003 to about $300 million in 2016 but includes funding for programs that are only tangentially relevant. 57 Old habits persist as much of the ODA included under democracy aid is actually for governance rather than democracy and is still channeled through state institutions. 58 Japan justifies this reticence in terms of keeping channels of communication open but is even more concerned that if it exerts too much pressure, Asia’s despots and backsliders will turn to a more accommodating Beijing. Thus, Tokyo appears to be more concerned with reassuring repressive regimes than nudging them towards political reforms, music to the ears of Asia’s autocrats and illiberal leaders.
There is a continuing blind spot when it comes to engaging civil society and promoting press freedom. Under Abe, ODA support for elections and civil society remains limited. Ichihara concludes, “Japan has also intentionally avoided strengthening civil society in a manner that bypasses governments, in order not to cause lowered trust in governments or to destabilize governance.” 59 Similarly, Japan’s media assistance is mostly technical in nature and exclusively targets state-owned broadcasters and thus doesn’t foster an independent media.
The 2018 White Paper on Development Cooperation affirms that, “it is important for Japan to actively assist developing countries, which are taking proactive steps toward democratization, and support their efforts to shift to democratic systems, including electoral assistance.” 60 Support for the Cambodian elections in 2018 is the only example cited of such efforts, while there is far more detail on a vast array of programs related to security and military matters. Cambodia is perhaps not such an inspiring example as those elections were fraudulent. Nonetheless, the LDP Secretary General Nikai Toshihiro sent a letter to President Hun Sen congratulating him on his dubious victory.
The increase in Japan’s overall ODA in 2018 is not as encouraging as it seems. 61 Significantly, the DAC has agreed to change how ODA is calculated using a method that inflated Japan’s development assistance by 41%. The top five donors in 2018 were the US ($34.3 bn), Germany US$25 bn), the UK (19.4 bn), Japan (14.2 bn) and France (12.2 bn). According to DAC, using the previous methodology, Japan’s ODA in 2018 was US$10.2 billion, down 13.4% from 2017, the sharpest drop among the top five donors. 62 Japan’s ODA also has by far the lowest grant component, less than half the DAC average. The upshot is that Japan’s democracy outreach is on a tight budget, competing with military support, and recipients have to do more with less under relatively ungenerous conditions.
Shared anxieties with Washington, Canberra and New Delhi regarding China explain why security ties are far more central to Japan’s outreach to Asia than shared values. However, Akihiko Tanaka, President of the National Graduate Institute for Policy Studies (GRIPS) in Tokyo who previously headed JICA, warns against such a security-centered relationship. He argues that,
The fact that we have maintained our alliance for such a long time is because both countries value freedom and democracy, irrespective of differences in culture or customs. There is a real sense of solidarity between our two countries, based on a shared underlying respect for norms within the international community. The cornerstone of our alliance is our shared ethos, which is what makes it so valuable. 63
He adds, “An alliance that is focused solely on immediate security concerns will crumble as soon as the environment changes.” Although security may be the core of the alliance, Tanaka insists that shared values provide necessary underpinning. Perhaps, but these shared values appear to have become more of a mantra than a lodestar.
At a 2019 US-Japan bilateral conference involving legislators and experts, participants expressed a shared sense of crisis about democracy’s global retreat. American participants expressed their hopes that Japan would become more proactive in promoting universal values as “a core element of the Open and Free Indo-Pacific Vision.” 64 While Japan’s regime compatible approach is often criticized, participants noted that the US also tends to defer to host governments in disbursing development assistance.
Although this paper focuses on shortcomings in Japan’s promotion of democracy, clearly the US is not above reproach as it has supported a rogues’ gallery of despots in post-WWII Asia when this suited Washington’s purposes. Its 21st century track record on democracy promotion is also deeply flawed but, like Japan, it genuflects at the altar of universal values, talking a better game than it plays. The US is, however, far more aggressive in blasting non-democratic governments and imposing sanctions, leveraging its influence selectively to encourage reforms.
National security concerns drive US assistance policy and like Tokyo, Washington works with useful autocrats. Moreover, nearly one third of US development aid is earmarked for military assistance, making it both a security and export promotion scheme. The top five recipients of US aid in 2016 were Iraq (US$5.3 bn), Afghanistan (US$5.1 bn), Israel (US$3.1 bn), Egypt (US$1.2 bn) and Jordan (US$ 1.2 bn) and in each the vast majority of assistance is military related. 65 This aid tends to strengthen repressive governments and insulates them from political pressures to reform. It is, therefore, important not to censure Japan as uniquely hypocritical in its meek democratization efforts. In terms of foreign policy, Tokyo has long taken its cues from Washington, a deference that doesn’t justify its feeble record on democracy promotion but does provide useful context
Conclusion
Strategic prudence or craven capitulation? Japan has talked up a values-oriented diplomacy, but this posturing has never really gained much momentum as Tokyo prioritizes a realist foreign policy focused on securing its economic and geostrategic interests. Championing shared values is a gambit to bolster relations with the US, gain influence in Asia and to counter China’s growing regional clout. Paradoxically, precisely because Japan pursues this diplomacy as a realist geopolitical strategy to maintain a favorable balance of power and contain China’s expanding influence, it does little to promote those values in order to avoid undermining its interests. Japan has a track record of non-interference and values an apolitical approach to development assistance, meaning it has no carrots or sticks to induce reforms even if it wanted to. Containing China is more important to Japan than expanding or defending democracy in Asia, and thus it refrains from actions that would jeopardize relations with authoritarian or illiberal governments.
There are other reasons why Tokyo is ambivalent about promoting universal values in Asia. The ravages of Japanese imperialism in Asia 1895-1945 have made it difficult even now for Japan to lecture its neighbors about human rights abuses and political reform, especially since it has not conveyed unequivocal contrition concerning this shared history. In addition, Japan’s regional advocacy is constrained by a political culture imbued with norms of social harmony and paternalism.
While touting universal values, Tokyo steadfastly supports Asian despots and democratic backsliders to safeguard national interests. Human rights, liberalism, the rule of law and democracy are often invoked, but assistance to emerging democracies and activist groups under repressive regimes is negligible. The crux of the problem is that Japanese relations with undemocratic nations are at risk to the extent that Tokyo insists that they embrace such values because China is unconditionally supportive. Thus, Japan’s rivalry with China reinforces Tokyo’s longstanding reluctance to use aid as an instrument of democratization and ensures that it averts its eyes from human rights abuses, electoral fraud, corruption and suppression of fundamental freedoms. Regional governments know the score and act accordingly, safe in the knowledge that Tokyo won’t cause them trouble. Japan’s lofty rhetoric of human security can’t hide the sobering reality that universal values and democracy are low priorities.
Japan has made very modest contributions to nurturing vertical, horizontal or diagonal accountability in recipient states because it is committed to a regime-friendly approach. Japanese development officials are skeptical about the merits of democratization and value harmony and stability over political reform. Thus, they work through existing state institutions in ways that contribute to the capacity of authoritarian regimes, while shrinking from reform-friendly engagement by marginalizing civil society and shunning dissidents and activists in its development endeavors. In short, officials are not opposed to liberal democracy but not prepared to risk anything to support it.
In the politics of the pragmatic, what is to be gained by promoting democratization and pressuring regional governments? This is an untested proposition since, with the exception of South Korea and North Korea, Japan doesn’t do pressure. Perhaps Tokyo has more leverage than it imagines, and regional rogues, if properly incentivized, might become more amenable to reforms if only to retain Japan as a counterweight to China. Substantive support for values is not necessarily incompatible with a realist diplomacy, but Tokyo has not explored the possibilities. The costs of a values-free diplomacy in terms of national interests and nation-branding are probably underestimated in Tokyo as are the risks of maintaining harmonious relations with nasty regimes that abuse human rights and derail democracy. Deploying development assistance in support of democratization could enhance Japan’s regional standing and take advantage of China’s clumsy and domineering diplomacy, but Tokyo apparently regards that as a quixotic risk too far. Regime compatible diplomacy may offer little upside for democratization but represents the type of risk averse strategy Japan favors.
Japanese politicians brandish values as a branding strategy, aligning Japan with the US and other democracies. Tokyo has expanded security ties with the US, Australia and India as part of its balance of power strategy to contain China, the so-called Quad, but position this as part of a broader agenda of advancing shared values under the banner of a Free and Open Indo-Pacific. The Japanese public is wary of PM Abe’s agenda of boosting security alliances and easing constitutional constraints on Japan’s armed forces so emphasizing the shared values of a concert of democracies provides useful political cover. This discourse represents the velvet glove on Abe’s hard power aspirations.
Competition with China for influence in Asia, and anxiety in Tokyo that its clout is ebbing, ensures that it will continue to accommodate democratic backsliding in Asia and work with whomever is in power without conditions. This values-free diplomacy explains why Japan’s ambassador to Myanmar has been an ardent apologist for the military’s ethnic clearance operations targeting the Rohingya and cheerleader for Aung San Suu Kyi’s abortive effort to seek vindication in the International Court of Justice. 66 Tokyo at times offers mild expressions of regret such as over the 2019 crackdown on pro-democracy protestors in Hong Kong, but this muted handwringing probably reassured Beijing more than the battered protestors. Moreover, corporate Japan’s huge stake in China, in terms of trade, supply chains, investments and partnerships, influences diplomatic initiatives. The easing of bilateral tensions since 2014 despite crackdowns in Xinjiang, Tibet and Hong Kong exemplifies the sway of economic interests and the hold of golden handcuffs. For all these reasons, Japan is the despots’ accomplice in Asia.
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Notes:
- Brown and Kingston, Japan’s Foreign Relations. ↩
- Kingston, Politics of Religion ↩
- Lührmann, Anna and Staffan I. Lindberg. “A third wave of autocratization” ; Cassani and Tomini. Autocratization in Post-Cold War Political Regimes ↩
- Hess, Steve and Richard Aidoo. “Democratic backsliding in sub-Saharan Africa”; Bader, Julia. “China, autocratic patron?”; Bell, Daniel A. The China Model, and; Kroenig, The Return of Great Power Rivalry, pp. 170-195. ↩
- Jones and Smith, “Reviving Political Realism”, 952 ↩
- V-DEM, “Autocratization Surges” ↩
- Dower, Embracing Defeat ↩
- McCormack, Client State ↩
- Dower, “San Francisco System” ↩
- Lebra, Japanese Trained Armies ↩
- Roosa, Pretext for Mass Murder ↩
- Kingston, “Bolstering the New Order” ↩
- Honna, “Japan’s Post-Cold War Foreign Policy towards Indonesia” ↩
- Gorjau ,“Japan’s Foreign Policy and East Timor” ↩
- Meitzner, “Political Opinion Polling in post-authoritarian Indonesia” ↩
- Kingston, “Shadow Boxing: Japan’s Paradiplomacy with Taiwan” ↩
- Vickers, “Frontiers of Memory” ↩
- Kliman and Twining, “Japan’s Democracy Diplomacy”, 22 ↩
- Ichihara, “Understanding Japanese Democracy Assistance” ↩
- Ichihara, “International Power Structure” ↩
- Ichihara, “Understanding Japanese Democracy Assistance” ↩
- Ichihara, “Understanding Japanese Democracy Assistance” ↩
- MOFA 1992, Japan’s Official Development Assistance Charter ↩
- GPAJ, “JICA and GPAJ Members engage in lively dialogue” ↩
- JICA, Governance Assistance of JICA ↩
- GPAJ, “JICA and GPAJ Members engage in lively dialogue” ↩
- Ichihara ,“Understanding Japanese Democracy Assistance” ↩
- Ichihara, et al, “Asian Support for Democracy” ↩
- Carothers, “Democracy Assistance: Political vs. Developmental?” ↩
- Carothers, “Democracy Assistance: Political vs. Developmental?”, 5 ↩
- Carothers, “Democracy Assistance: Political vs. Developmental?”, 10 ↩
- Carothers, “Democracy Assistance: Political vs. Developmental?”, 11 ↩
- Ichihara, “Japan’s Strategic Approach to Democracy Support” ↩
- Ichihara,“International Power Structure” ↩
- Ichihara, “Understanding Japanese Democracy Assistance” ↩
- Gershman and Allen, “The assault on democracy assistance”, 49 ↩
- Gersham and Allen, “The assault on democracy assistance” ↩
- Carothers and Brechenmacher, Closing space ↩
- Bush,“The taming of democracy assistance” ↩
- JCIE, “Future of Democracy” ↩
- Ichihara, “Japanese Democracy Assistance: Weak Involvement of Civil Socie ↩
- Ichihara,“The Changing Role of Democracy” ↩
- Taniguchi, “Beyond ‘The Arc of Freedom and Prosperity” ↩
- Aso, “Arc of Freedom and Prosperity” ↩
- Zakowski, Japan’s Foreign Policy Making, 117-136 ↩
- Armitage and Nye, “The U.S.–Japan Alliance” ↩
- Zakowski, Japan’s Foreign Policy Making,117-136 ↩
- Taniguchi, “Beyond ‘The Arc of Freedom and Prosperity” ↩
- Taniguchi, “Beyond ‘The Arc of Freedom and Prosperity” ↩
- Brown, “Japan’s Values Free and Token” ↩
- Sahashi, “The Indo-Pacific in Japan’s Foreign Policy” ↩
- Hanada, “Quad role in FOIP” ↩
- Yachi, “Behind the New Abe Diplomacy” ↩
- MOFA 2018a, “Development Cooperation Charter” ↩
- MOFA 2018a, “Development Cooperation Charter ↩
- Ichihara, “Asian Support for Democracy” ↩
- Ichihara ,”International Power Structure” ↩
- Takasu, “Japan’s Role in Strengthening Rule of Law” ↩
- Ichihara, ”International Power Structure” ↩
- MOFA 2018b, “Sharing Universal Values” ↩
- DAC, “Development aid drops in 2018” ↩
- DAC,“Development aid drops in 2018” ↩
- Tanaka, “Japanese ‘Armitage-Nye Report’ Launched” ↩
- JCIE, “Future of Democracy” ↩
- McBride, “How Does the U.S. Spend Its Foreign Aid?” ↩
- Kasei, “Japan’s Misguided Alliance with Myanmar” ↩